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Huseyin Dogan

Dernière sortie
Hollow Fullness
Man seeks the truth; if he does not find it, he makes a form and contents himself with it. For truth hurts, the absurd reassures. He chooses the latter and calls it "the search for truth". Whoever does reach it is not satisfied: satisfaction is form, and truth transcends form. Truth exists, but no eye sees it. What no eye sees cannot be called existent; what is called non-existent is not non-existent.
It is the only thing that neither exists nor does not exist. Man knows only existence or non-existence; therefore the two lie in different dimensions, without a bridge. In your dimension there is not the truth but its shadow - he who takes the shadow for truth and he who knows it is a shadow see the same thing: the shadow. The holy books and philosophy are a catalogue of those shadows, not of the essential.
But to call something a shadow is to say that something casts it; the catalogue indirectly betrays the invisible. To point is not to reach - whoever points at the unreachable does not believe it can be reached, but that it exists. Holle Volheid asks precisely that of you: not to believe that you can reach the truth, but that the truth exists.
It is the only thing that neither exists nor does not exist. Man knows only existence or non-existence; therefore the two lie in different dimensions, without a bridge. In your dimension there is not the truth but its shadow - he who takes the shadow for truth and he who knows it is a shadow see the same thing: the shadow. The holy books and philosophy are a catalogue of those shadows, not of the essential.
But to call something a shadow is to say that something casts it; the catalogue indirectly betrays the invisible. To point is not to reach - whoever points at the unreachable does not believe it can be reached, but that it exists. Holle Volheid asks precisely that of you: not to believe that you can reach the truth, but that the truth exists.
Man seeks the truth; if he does not find it, he makes a form and contents himself with it. For truth hurts, the absurd reassures. He chooses the latter and calls it "the search for truth". Whoever does reach it is not satisfied: satisfaction is form, and truth transcends form. Truth exists, but no eye sees it. What no eye sees cannot be called existent; what is called non-existent is not non-existent.
It is the only thing that neither exists nor does not exist. Man knows only existence or non-existence; therefore the two lie in different dimensions, without a bridge. In your dimension there is not the truth but its shadow - he who takes the shadow for truth and he who knows it is a shadow see the same thing: the shadow. The holy books and philosophy are a catalogue of those shadows, not of the essential.
But to call something a shadow is to say that something casts it; the catalogue indirectly betrays the invisible. To point is not to reach - whoever points at the unreachable does not believe it can be reached, but that it exists. Holle Volheid asks precisely that of you: not to believe that you can reach the truth, but that the truth exists.
It is the only thing that neither exists nor does not exist. Man knows only existence or non-existence; therefore the two lie in different dimensions, without a bridge. In your dimension there is not the truth but its shadow - he who takes the shadow for truth and he who knows it is a shadow see the same thing: the shadow. The holy books and philosophy are a catalogue of those shadows, not of the essential.
But to call something a shadow is to say that something casts it; the catalogue indirectly betrays the invisible. To point is not to reach - whoever points at the unreachable does not believe it can be reached, but that it exists. Holle Volheid asks precisely that of you: not to believe that you can reach the truth, but that the truth exists.
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