The Hybridity of Buddhism - Contemporary Encounters between Tibetan and Chinese Traditions in Taiwan and the Mainland - Grand Format

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The articles published in this volume are the result of a three-year project entitled "Practices of Tibetan Buddhism in Taiwan" (2012–2015), funded... Lire la suite
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Résumé

The articles published in this volume are the result of a three-year project entitled "Practices of Tibetan Buddhism in Taiwan" (2012–2015), funded by the Chiang Ching-kuo Foundation for International Scholarly Exchanges. In an attempt to contribute to the field of the studies on the globalization of religions, this volume adopts the concept of hybridity as the principal model of investigation of the continuities and ruptures in the practices of Tibetan Buddhism, both on a global level and in interaction with the local religious traditions of Taiwanese and Chinese societies.
Hybridity helps cultural traditions (the religious and material Tibetan ones) to recruit new adherents (mostly Han) and to be recognized locally, regionally, and globally, as new forms of distinct religiosity emerge. The volume focuses on the agencies at the origin of these hybridities, i.e. the Chinese, Taiwanese or Tibetan masters involved, and examines the strategies they employ in order to position themselves as legitimate masters of Tibetan Buddhism.
The articles published in this volume are the result of a three-year project entitled "Practices of Tibetan Buddhism in Taiwan" (2012–2015), funded by the Chiang Ching-kuo Foundation for International Scholarly Exchanges. In an attempt to contribute to the field of the studies on the globalization of religions, this volume adopts the concept of hybridity as the principal model of investigation of the continuities and ruptures in the practices of Tibetan Buddhism, both on a global level and in interaction with the local religious traditions of Taiwanese and Chinese societies.
Hybridity helps cultural traditions (the religious and material Tibetan ones) to recruit new adherents (mostly Han) and to be recognized locally, regionally, and globally, as new forms of distinct religiosity emerge. The volume focuses on the agencies at the origin of these hybridities, i.e. the Chinese, Taiwanese or Tibetan masters involved, and examines the strategies they employ in order to position themselves as legitimate masters of Tibetan Buddhism.

Sommaire

  • LE BOUDDHISME TIBETAIN A TAIWAN : OBSERVATIONS SOCIOLOGIQUES PRELIMINAIRES
  • TIBETAN BUDDHIST TEMPLES IN TAIWAN : AN EXPLORATION OF TRANSNATIONAL RELIGIOUS ARCHITECTURE
  • TIBETAN RELICS IN TAIWAN : A LINK BETWEEN PAST, PRESENT, AND FUTURE
  • REFORMULATING THE APPROPRIATED AND RELINKING THE CHAIN : CHALLENGES OF LINEAGE AND LEGITIMACY IN ZHENYAN REVIVALISM
  • TEACHING TIBETAN BUDDHISM IN CHINESE ON BEHALF OF MANJUSRI : "GREAT PERFECTION" (DZOKCHEN / DAYUANMAN) AND RELATED TANTRIC PRACTICES AMONG HAN CHINESE AND TAIWANESE BELIEVERS IN SERTAR AND BEYOND
  • THE CONTEMPORARY REVIVAL OF THE BAROM KAGYU SCHOOL IN KHAM
  • SPIRIT-POSSESSION : IDENTITIES OF A MASTER AND THE RISE OF A KARMA KAGYU MONASTERY IN TAIWAN
  • THE ACADEMIC CONTRIBUTIONS OF OUYANG WUWEI LAMA (1913–1991) : A DISCIPLE'S TESTIMONY

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