The Vocation and Dignity of Man

Par : Johann Gottlieb Fichte
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  • FormatMulti-format
  • ISBN978-2-38111-866-6
  • EAN9782381118666
  • Date de parution29/10/2023
  • Protection num.NC
  • Infos supplémentairesMulti-format incluant ePub avec ...
  • ÉditeurHuman and Literature Publishing

Résumé

We have completed the survey of the human mind; we have created a foundation, upon which a scientific system, as the correct representation of the original system in man, may be built. In conclusion, let us take a glance at the whole. Philosophy teaches us to look for everything in knowledge-in the Ego. Only through it is order and harmony brought into the dead, formless matter. From man alone does regularity proceed, and extend around him to the boundary of his perception; and in proportion as he extends this boundary are order and harmony also extended.
His observation marks out for each object of the infinite diversity its proper place, so that no one may crowd out the other, and brings unity into this infinite variety. By his observations are the heavenly bodies kept together, and form but one organized body; by it the suns move in their appointed courses. Through reason there arises the immense gradation from the worm to the seraph; in it is hidden the system of the whole spirit-world; and man expects justly that the law, which he gives it and himself, shall be applicable to it; expects justly the future universal acknowledgment of that law.
In reason we have the sure guarantee that from it there will proceed, in infinite development, order and harmony, where at present none yet exists; that the culture of the universe will progress simultaneously with the advancing culture of mankind.
We have completed the survey of the human mind; we have created a foundation, upon which a scientific system, as the correct representation of the original system in man, may be built. In conclusion, let us take a glance at the whole. Philosophy teaches us to look for everything in knowledge-in the Ego. Only through it is order and harmony brought into the dead, formless matter. From man alone does regularity proceed, and extend around him to the boundary of his perception; and in proportion as he extends this boundary are order and harmony also extended.
His observation marks out for each object of the infinite diversity its proper place, so that no one may crowd out the other, and brings unity into this infinite variety. By his observations are the heavenly bodies kept together, and form but one organized body; by it the suns move in their appointed courses. Through reason there arises the immense gradation from the worm to the seraph; in it is hidden the system of the whole spirit-world; and man expects justly that the law, which he gives it and himself, shall be applicable to it; expects justly the future universal acknowledgment of that law.
In reason we have the sure guarantee that from it there will proceed, in infinite development, order and harmony, where at present none yet exists; that the culture of the universe will progress simultaneously with the advancing culture of mankind.