The Sacred Writings of Eusebius Pamphilus
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- Nombre de pages980
- FormatePub
- ISBN978-3-8496-2152-0
- EAN9783849621520
- Date de parution21/07/2012
- Protection num.Digital Watermarking
- Taille1 Mo
- Infos supplémentairesepub
- ÉditeurJAZZYBEE VERLAG
Résumé
"The Sacred Writings Of ..." provides you with the essential works among the Early Christian writings. The volumes cover the beginning of Christianity until before the promulgation of the Nicene Creed at the First Council of Nicaea.
This edition comprises the following works:
'The Church History' or 'Ecclesiastical History' - Eusebius and Pamphilus wrote the first surviving history of the Christian Church as a chronologically-ordered account, based on earlier sources complete from the period of the Apostles to their own epoch.
This "historical account" has much of Eusebius's own theological agenda intertwined with the factual text including his view on God, Christ, the Scriptures, the Jews, the church, pagans, and heretics. 'The Life of Constantine' (Vita Constantini) is a eulogy or panegyric, and therefore its style and selection of facts are affected by its purpose, rendering it inadequate as a continuation of the Church History.
As the historian Socrates Scholasticus said, at the opening of his history that was designed as a continuation of Eusebius, "Also in writing the life of Constantine, this same author has but slightly treated of matters regarding Arius, being more intent on the rhetorical finish of his composition and the praises of the emperor, than on an accurate statement of facts." The work was unfinished at Eusebius' death.
Some scholars have questioned the Eusebian authorship of this work. 'Oration in Praise of Constantine', an eulogy.
This "historical account" has much of Eusebius's own theological agenda intertwined with the factual text including his view on God, Christ, the Scriptures, the Jews, the church, pagans, and heretics. 'The Life of Constantine' (Vita Constantini) is a eulogy or panegyric, and therefore its style and selection of facts are affected by its purpose, rendering it inadequate as a continuation of the Church History.
As the historian Socrates Scholasticus said, at the opening of his history that was designed as a continuation of Eusebius, "Also in writing the life of Constantine, this same author has but slightly treated of matters regarding Arius, being more intent on the rhetorical finish of his composition and the praises of the emperor, than on an accurate statement of facts." The work was unfinished at Eusebius' death.
Some scholars have questioned the Eusebian authorship of this work. 'Oration in Praise of Constantine', an eulogy.