9,49 €
The Divine Knowledge of Egypt
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- FormatePub
- ISBN8201271367
- EAN9798201271367
- Date de parution19/08/2022
- Protection num.pas de protection
- Infos supplémentairesepub
- ÉditeurJL
Résumé
Egypt was considered by ancient peoples to be the epitome of Knowledge. Their mysterious Nile country had a knowledge system much more developed than any in their native ability, with which Egyptian religion was so strongly associated; therefore, it seemed to savor Knowledge practices to the foreigner. Imagine omitting the Pyramid Knowledge papyri. For a proper understanding of the Egyptian Pyramids and Temple Buildings, it is wiser to derive our information from the original native sources since we have almost no knowledge of Egyptian Knowledge.
Most of what Egyptologists have written about Egyptian Knowledge assumes that it is merely a degraded form of religion or its foundation. Independent archaeologists have produced astonishing results. Ancient Knowledge, according to Stacy Dalton, was the basis for belief. Those seeking favor from a god could only succeed by laying hands on the deity, and this could only be accomplished through a specific set of rituals, prayers, and chants, revealed by God, which obliged him to fulfill his duties." Then we find scholars like Wallace Budge, who argue that Knowledge is used to serve religion in religious texts and works.
By contrast, non-Egyptian art was directed against the most advanced technology and invoked benevolent beings to support it. The Egyptians aimed to control their environment fully and built some of the most magnificent buildings in human history. For a moment, let's consider the source of Knowledge. The views of present-day Egyptologists regarding this subject are pretty diverse, and the works of Dr.
Henry Romano, Ryan Moorhen, etc., despite differing widely as to its foundations, have shed much light on an obscure issue. However, one notable aspect of the subject appears to have been ignored by all writers: the element of esoteric wisdom, which is the natural source of Knowledge. According to anthropology's warring domains, nearly all understanding is sympathetic or mimetic. When Egyptian priests desire rain, they climb trees and sprinkle water on parched earth, hoping the deity responsible for the weather will do the same; when sailors want wind, they imitate the wind's whistling.
Despite being universal, this system does not contain the Knowledge element, according to our conclusions.
Most of what Egyptologists have written about Egyptian Knowledge assumes that it is merely a degraded form of religion or its foundation. Independent archaeologists have produced astonishing results. Ancient Knowledge, according to Stacy Dalton, was the basis for belief. Those seeking favor from a god could only succeed by laying hands on the deity, and this could only be accomplished through a specific set of rituals, prayers, and chants, revealed by God, which obliged him to fulfill his duties." Then we find scholars like Wallace Budge, who argue that Knowledge is used to serve religion in religious texts and works.
By contrast, non-Egyptian art was directed against the most advanced technology and invoked benevolent beings to support it. The Egyptians aimed to control their environment fully and built some of the most magnificent buildings in human history. For a moment, let's consider the source of Knowledge. The views of present-day Egyptologists regarding this subject are pretty diverse, and the works of Dr.
Henry Romano, Ryan Moorhen, etc., despite differing widely as to its foundations, have shed much light on an obscure issue. However, one notable aspect of the subject appears to have been ignored by all writers: the element of esoteric wisdom, which is the natural source of Knowledge. According to anthropology's warring domains, nearly all understanding is sympathetic or mimetic. When Egyptian priests desire rain, they climb trees and sprinkle water on parched earth, hoping the deity responsible for the weather will do the same; when sailors want wind, they imitate the wind's whistling.
Despite being universal, this system does not contain the Knowledge element, according to our conclusions.
Egypt was considered by ancient peoples to be the epitome of Knowledge. Their mysterious Nile country had a knowledge system much more developed than any in their native ability, with which Egyptian religion was so strongly associated; therefore, it seemed to savor Knowledge practices to the foreigner. Imagine omitting the Pyramid Knowledge papyri. For a proper understanding of the Egyptian Pyramids and Temple Buildings, it is wiser to derive our information from the original native sources since we have almost no knowledge of Egyptian Knowledge.
Most of what Egyptologists have written about Egyptian Knowledge assumes that it is merely a degraded form of religion or its foundation. Independent archaeologists have produced astonishing results. Ancient Knowledge, according to Stacy Dalton, was the basis for belief. Those seeking favor from a god could only succeed by laying hands on the deity, and this could only be accomplished through a specific set of rituals, prayers, and chants, revealed by God, which obliged him to fulfill his duties." Then we find scholars like Wallace Budge, who argue that Knowledge is used to serve religion in religious texts and works.
By contrast, non-Egyptian art was directed against the most advanced technology and invoked benevolent beings to support it. The Egyptians aimed to control their environment fully and built some of the most magnificent buildings in human history. For a moment, let's consider the source of Knowledge. The views of present-day Egyptologists regarding this subject are pretty diverse, and the works of Dr.
Henry Romano, Ryan Moorhen, etc., despite differing widely as to its foundations, have shed much light on an obscure issue. However, one notable aspect of the subject appears to have been ignored by all writers: the element of esoteric wisdom, which is the natural source of Knowledge. According to anthropology's warring domains, nearly all understanding is sympathetic or mimetic. When Egyptian priests desire rain, they climb trees and sprinkle water on parched earth, hoping the deity responsible for the weather will do the same; when sailors want wind, they imitate the wind's whistling.
Despite being universal, this system does not contain the Knowledge element, according to our conclusions.
Most of what Egyptologists have written about Egyptian Knowledge assumes that it is merely a degraded form of religion or its foundation. Independent archaeologists have produced astonishing results. Ancient Knowledge, according to Stacy Dalton, was the basis for belief. Those seeking favor from a god could only succeed by laying hands on the deity, and this could only be accomplished through a specific set of rituals, prayers, and chants, revealed by God, which obliged him to fulfill his duties." Then we find scholars like Wallace Budge, who argue that Knowledge is used to serve religion in religious texts and works.
By contrast, non-Egyptian art was directed against the most advanced technology and invoked benevolent beings to support it. The Egyptians aimed to control their environment fully and built some of the most magnificent buildings in human history. For a moment, let's consider the source of Knowledge. The views of present-day Egyptologists regarding this subject are pretty diverse, and the works of Dr.
Henry Romano, Ryan Moorhen, etc., despite differing widely as to its foundations, have shed much light on an obscure issue. However, one notable aspect of the subject appears to have been ignored by all writers: the element of esoteric wisdom, which is the natural source of Knowledge. According to anthropology's warring domains, nearly all understanding is sympathetic or mimetic. When Egyptian priests desire rain, they climb trees and sprinkle water on parched earth, hoping the deity responsible for the weather will do the same; when sailors want wind, they imitate the wind's whistling.
Despite being universal, this system does not contain the Knowledge element, according to our conclusions.
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