Religiöser Glaube und Spiritualität. Wandel und Vielfalt aus psychiatrischer und psychotherapeutischer Sicht
Par : , , ,Formats :
Disponible dans votre compte client Decitre ou Furet du Nord dès validation de votre commande. Le format ePub est :
- Compatible avec une lecture sur My Vivlio (smartphone, tablette, ordinateur)
- Compatible avec une lecture sur liseuses Vivlio
- Pour les liseuses autres que Vivlio, vous devez utiliser le logiciel Adobe Digital Edition. Non compatible avec la lecture sur les liseuses Kindle, Remarkable et Sony

Notre partenaire de plateforme de lecture numérique où vous retrouverez l'ensemble de vos ebooks gratuitement
Pour en savoir plus sur nos ebooks, consultez notre aide en ligne ici
- Nombre de pages177
- FormatePub
- ISBN978-3-17-039184-0
- EAN9783170391840
- Date de parution04/05/2022
- Protection num.Digital Watermarking
- Taille4 Mo
- Infos supplémentairesepub
- ÉditeurKohlhammer
Résumé
People=s faith determines both their personal understanding of the world and of themselves, as well as their place in society. In addition to traditional religions and individual spirituality, non-religious ideological belief structures and also liberal worldviews exist. Faith & understood as an elementary imaginative, affective and cognitive mixed function of the human psyche & therefore deserves greater attention in everyday psychiatric and psychotherapeutic practice.
This volume discusses spirituality and the diversity of religious belief in today=s world both from the therapeutic point of view and in relation to its development in the history of humanity. It emphasizes the basic hypothesis that there is a ?reciprocal entanglement= of the poles of faith and knowledge relative to mental health and illness. In his plea for a tolerance of ambiguity in dealing with patients= religious worlds, the author reflects on cultural studies, medical and psychotherapeutic sources, and, last but not least, Karl Jaspers=s positions and analyses.
This volume discusses spirituality and the diversity of religious belief in today=s world both from the therapeutic point of view and in relation to its development in the history of humanity. It emphasizes the basic hypothesis that there is a ?reciprocal entanglement= of the poles of faith and knowledge relative to mental health and illness. In his plea for a tolerance of ambiguity in dealing with patients= religious worlds, the author reflects on cultural studies, medical and psychotherapeutic sources, and, last but not least, Karl Jaspers=s positions and analyses.
People=s faith determines both their personal understanding of the world and of themselves, as well as their place in society. In addition to traditional religions and individual spirituality, non-religious ideological belief structures and also liberal worldviews exist. Faith & understood as an elementary imaginative, affective and cognitive mixed function of the human psyche & therefore deserves greater attention in everyday psychiatric and psychotherapeutic practice.
This volume discusses spirituality and the diversity of religious belief in today=s world both from the therapeutic point of view and in relation to its development in the history of humanity. It emphasizes the basic hypothesis that there is a ?reciprocal entanglement= of the poles of faith and knowledge relative to mental health and illness. In his plea for a tolerance of ambiguity in dealing with patients= religious worlds, the author reflects on cultural studies, medical and psychotherapeutic sources, and, last but not least, Karl Jaspers=s positions and analyses.
This volume discusses spirituality and the diversity of religious belief in today=s world both from the therapeutic point of view and in relation to its development in the history of humanity. It emphasizes the basic hypothesis that there is a ?reciprocal entanglement= of the poles of faith and knowledge relative to mental health and illness. In his plea for a tolerance of ambiguity in dealing with patients= religious worlds, the author reflects on cultural studies, medical and psychotherapeutic sources, and, last but not least, Karl Jaspers=s positions and analyses.