Social process
E-book
1,49 €
Human nature and the social order
Par :Formats :
Disponible dans votre compte client Decitre ou Furet du Nord dès validation de votre commande. Le format ePub est :
- Compatible avec une lecture sur My Vivlio (smartphone, tablette, ordinateur)
- Compatible avec une lecture sur liseuses Vivlio
- Pour les liseuses autres que Vivlio, vous devez utiliser le logiciel Adobe Digital Edition. Non compatible avec la lecture sur les liseuses Kindle, Remarkable et Sony
, qui est-ce ?Notre partenaire de plateforme de lecture numérique où vous retrouverez l'ensemble de vos ebooks gratuitement
Pour en savoir plus sur nos ebooks, consultez notre aide en ligne ici
C'est si simple ! Lisez votre ebook avec l'app Vivlio sur votre tablette, mobile ou ordinateur :
- Nombre de pages411
- FormatePub
- ISBN978-3-8187-8102-6
- EAN9783818781026
- Date de parution23/01/2025
- Protection num.pas de protection
- Taille338 Ko
- Infos supplémentairesepub
- ÉditeurA PRECISER
Résumé
"Society and the Individual" is really the subject of this whole book, and not merely of Chapter One. It is my general aim to set forth, from various points of view, what the individual is, considered as a member of a social whole; while the special purpose of this chapter is only to offer a preliminary statement of the matter, as I conceive it, afterward to be unfolded at some length and variously illustrated.
A separate individual is an abstraction unknown to experience, and so likewise is society when regarded as something apart from individuals.
The real thing is Human Life, which may be considered either in an individual aspect or in a social, that is to say a general, aspect; but is always, as a matter of fact, both individual and general. In other words, "society" and "individuals" do not denote separable 2phenomena, but are simply collective and distributive aspects of the same thing, the relation between them being like that between other expressions one of which denotes a group as a whole and the other the members of the group, such as the army and the soldiers, the class and the students, and so on.
This holds true of any social aggregate, great or small; of a family, a city, a nation, a race; of mankind as a whole: no matter how extensive, complex, or enduring a group may be, no good reason can be given for regarding it as essentially different in this respect from the smallest, simplest, or most transient.
The real thing is Human Life, which may be considered either in an individual aspect or in a social, that is to say a general, aspect; but is always, as a matter of fact, both individual and general. In other words, "society" and "individuals" do not denote separable 2phenomena, but are simply collective and distributive aspects of the same thing, the relation between them being like that between other expressions one of which denotes a group as a whole and the other the members of the group, such as the army and the soldiers, the class and the students, and so on.
This holds true of any social aggregate, great or small; of a family, a city, a nation, a race; of mankind as a whole: no matter how extensive, complex, or enduring a group may be, no good reason can be given for regarding it as essentially different in this respect from the smallest, simplest, or most transient.
"Society and the Individual" is really the subject of this whole book, and not merely of Chapter One. It is my general aim to set forth, from various points of view, what the individual is, considered as a member of a social whole; while the special purpose of this chapter is only to offer a preliminary statement of the matter, as I conceive it, afterward to be unfolded at some length and variously illustrated.
A separate individual is an abstraction unknown to experience, and so likewise is society when regarded as something apart from individuals.
The real thing is Human Life, which may be considered either in an individual aspect or in a social, that is to say a general, aspect; but is always, as a matter of fact, both individual and general. In other words, "society" and "individuals" do not denote separable 2phenomena, but are simply collective and distributive aspects of the same thing, the relation between them being like that between other expressions one of which denotes a group as a whole and the other the members of the group, such as the army and the soldiers, the class and the students, and so on.
This holds true of any social aggregate, great or small; of a family, a city, a nation, a race; of mankind as a whole: no matter how extensive, complex, or enduring a group may be, no good reason can be given for regarding it as essentially different in this respect from the smallest, simplest, or most transient.
The real thing is Human Life, which may be considered either in an individual aspect or in a social, that is to say a general, aspect; but is always, as a matter of fact, both individual and general. In other words, "society" and "individuals" do not denote separable 2phenomena, but are simply collective and distributive aspects of the same thing, the relation between them being like that between other expressions one of which denotes a group as a whole and the other the members of the group, such as the army and the soldiers, the class and the students, and so on.
This holds true of any social aggregate, great or small; of a family, a city, a nation, a race; of mankind as a whole: no matter how extensive, complex, or enduring a group may be, no good reason can be given for regarding it as essentially different in this respect from the smallest, simplest, or most transient.
A propos de Charles Horton Cooley