From WIPO to Vale do Ribeira and Back. Global (Dis)connections, Indigenous Knowledges and Narratives of Protection
Par :Formats :
Disponible dans votre compte client Decitre ou Furet du Nord dès validation de votre commande. Le format Multi-format est :
- Pour les liseuses autres que Vivlio, vous devez utiliser le logiciel Adobe Digital Edition. Non compatible avec la lecture sur les liseuses Kindle, Remarkable et Sony
, qui est-ce ?Notre partenaire de plateforme de lecture numérique où vous retrouverez l'ensemble de vos ebooks gratuitement
Pour en savoir plus sur nos ebooks, consultez notre aide en ligne ici
C'est si simple ! Lisez votre ebook avec l'app Vivlio sur votre tablette, mobile ou ordinateur :
- FormatMulti-format
- ISBN978-2-940600-25-0
- EAN9782940600250
- Date de parution23/03/2021
- Protection num.NC
- Infos supplémentairesMulti-format incluant PDF avec W...
- ÉditeurGraduate Institute Publications
Résumé
Vale do Ribeira, the largest reserve of Atlantic Rainforest in Brazil, is home to quilombola and caiçara communities. The World Intellectual Property Organization (WIPO), in Geneva, is responsible for regulating intellectual property rights. What can possibly connect these places? In both, narratives around the meaning of indigenous knowledges and their protection are being constructed and negotiated.
Aiming to produce an ethnography of global connection, this work looks at (dis)connections between these two spaces. Through in-depth interviews and participant observation, it analyzes the creation of legal categories related to indigenous peoples and local communities in the international arena, as well as at the points of articulation between the international and the local realm. The analysis demonstrates how articulation and dispossession have been key to creating the discussion in both spheres.
The conclusion indicates that the narrative of protection of indigenous knowledge through intellectual property rights emerges through friction and is just one narrative among others. We extend our heartfelt thanks to the Vahabzadeh Foundation for financially supporting the publication of best works by young researchers of the Graduate Institute, giving a priority to those who have been awarded academic prizes for their master's dissertations.
Aiming to produce an ethnography of global connection, this work looks at (dis)connections between these two spaces. Through in-depth interviews and participant observation, it analyzes the creation of legal categories related to indigenous peoples and local communities in the international arena, as well as at the points of articulation between the international and the local realm. The analysis demonstrates how articulation and dispossession have been key to creating the discussion in both spheres.
The conclusion indicates that the narrative of protection of indigenous knowledge through intellectual property rights emerges through friction and is just one narrative among others. We extend our heartfelt thanks to the Vahabzadeh Foundation for financially supporting the publication of best works by young researchers of the Graduate Institute, giving a priority to those who have been awarded academic prizes for their master's dissertations.
Vale do Ribeira, the largest reserve of Atlantic Rainforest in Brazil, is home to quilombola and caiçara communities. The World Intellectual Property Organization (WIPO), in Geneva, is responsible for regulating intellectual property rights. What can possibly connect these places? In both, narratives around the meaning of indigenous knowledges and their protection are being constructed and negotiated.
Aiming to produce an ethnography of global connection, this work looks at (dis)connections between these two spaces. Through in-depth interviews and participant observation, it analyzes the creation of legal categories related to indigenous peoples and local communities in the international arena, as well as at the points of articulation between the international and the local realm. The analysis demonstrates how articulation and dispossession have been key to creating the discussion in both spheres.
The conclusion indicates that the narrative of protection of indigenous knowledge through intellectual property rights emerges through friction and is just one narrative among others. We extend our heartfelt thanks to the Vahabzadeh Foundation for financially supporting the publication of best works by young researchers of the Graduate Institute, giving a priority to those who have been awarded academic prizes for their master's dissertations.
Aiming to produce an ethnography of global connection, this work looks at (dis)connections between these two spaces. Through in-depth interviews and participant observation, it analyzes the creation of legal categories related to indigenous peoples and local communities in the international arena, as well as at the points of articulation between the international and the local realm. The analysis demonstrates how articulation and dispossession have been key to creating the discussion in both spheres.
The conclusion indicates that the narrative of protection of indigenous knowledge through intellectual property rights emerges through friction and is just one narrative among others. We extend our heartfelt thanks to the Vahabzadeh Foundation for financially supporting the publication of best works by young researchers of the Graduate Institute, giving a priority to those who have been awarded academic prizes for their master's dissertations.